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Who
We Are
Council of Elders
Why We Speak
Prophecies
Environmental Imbalance
Health Crisis
Sacred Sites
What
We've Accomplished
Rebuilding our Nations
Recovering Healthy Seeds
Where
We Are Going
The Next 500 Years
International Unity Ride
Spiritual Elder Gatherings
Restoring Morals & Values
Creating a World of Peace
Elder's
Guidance
A Return to Prayer
Woableza Message
How
You Can Participate
Rebuilding our Nations
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Welcome:
Who
We Are: Abenaki, Cherokee, Oglala Sioux, Mohawk, Jicarilla
Apache, Mescarlaro Apache, Paiute, Eastern Shoshone, Kenneste, Navajo,
Penobscot, Ojibway, Shoshone/Bannock, Mayan, Hopi, Puebloan, Appalachian
Cherokee, Dakota, Coahuilteco/Huichol, Algonquin representatives
from 21 tribes of Spiritual Elders of Mother Earth.
Why
Have We Come Together:
Don Alexandro, a thirteenth generation Quiche Mayan High Priest,
dreamed of connecting Spiritual Elders in South America with those
in North America. He sent the Staff from his family that they had
held for many generations to the North to help North American elders
unite. This occurred in 1999, in the canyon lands of the Canoncito
Band of the Navajo Nation. From 1999 to 2000 for one year the North
American elders kept the Staff of the Mayans, which was for them
a guide to the ways in which they needed to unite with respect,
knowledge, wisdom and courage of the people.
Then, in 2000, when the Staff returned to Central America, a new
Staff was created from the heart of the canyon lands of the Navajo
for the North American Elders Council, which has emerged as the
Spiritual Elders of Mother Earth.
Guidance from Our Elders
What
are you going to give to the next seven generations. Do you have
a beautiful gift to pass on. I think so . . . .We are all asking
ourselves what do we do next, and where are we. Our ending time
has come, and we are now asking for the best possible way to go
back and restructure, reset and put things back on track that give
strength to us. So we have a huge task the next five to ten years.
We are going to have to come together. This pathway has to be open,
so that we can make another 500-year calendar to bring in sacredness.
Look at the elements. Look at the environment. Look at the clouds,
the mountains, the plants, your people, and the grandchildren that
are unborn yet. We want to make an entrance, a pathway, a blessing
way. We have experienced negativity. There is social illness; there
is great pain and suffering. Those kinds of illnesses we do not
need to take into this new pathway. If we do, we only become sicker.
We can put everything forward that is sacred. You and I have to
do it. Our children's generations that are coming are waiting
for this gift. . . . So we are going to have to hold hands and go
in one direction. All of us have to communicate, sing one song,
say one prayer, and walk the next decade together with one voice,
for our survival and the survival of future generations.
Leon Secatero, Canoncito Navajo Spiritual Elder
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